Archive for PKK

FRIDAY NOTES

Posted in Uncategorized with tags , , , , , , on October 24, 2009 by Mizgîn
“One joy shatters a hundred griefs.”
~ Chinese proverb.

Let me catch up with some things that I have wanted to post here this week but have not had the chance to do.

Firstly, thanks very much to the heval who pointed out to me that there is a series of twenty-one videos of the Peace and Democracy Groups in Diyarbakır on Youtube which were taken from Roj TV. When you watch these videos you will notice the celebratory mood of the people, something that has received intense criticism in Turkish media.

With that in mind, one should ask why these people are celebrating. Is it because this is a victory for PKK? In a way it is, but that’s not the primary motivation for the celebration. Do the people celebrate because they are finally reunited with guerrilla family members that they never thought they’d see again? For some of these people, that is certainly the reason. They are seeing fathers, mothers, brothers, sisters, cousins, aunts, and uncles that they never dreamed they’d see again. Every guerrilla goes to the mountains with the realization that they will not be coming back. Either they will die in the mountains or they will live out the rest of their lives there.

But the reunification of eight guerrillas with their families does not explain why ten thousand people descended on Silopi in joy, or why one hundred thousand showed up to greet the peace groups in Diyarbakır. So this cannot be the primary motivation for celebration either.

The primary motivation for the rejoicing we have witnessed in the last few days is that all of these people believe they can see the faint light that heralds the end of the long, dark tunnel of war. If there are tears being shed during these celebrations, they are not the tears of victory; they are tears of joy at the prospect of peace.

This is something that is not even remotely fathomed in Western Turkey because the people there–with rare exception–have no idea what has happened in The Southeast for the last twenty-five years. They have no inkling of the level of destruction that has taken place, whether that destruction has been physical or psychological. They have no idea of the level of poverty that still exists. They have no idea of the numbers of the missing, or the tortured, or the displaced. They have no idea . . .

Anyway . . . enough of that for now because I hate crying.

Next, Military.com ran a feature earlier this week on Sibel Edmonds and her claims of espionage at the Department of Defense. What’s unique about this piece is that the author managed to get statements from some of the worst vermin that Sibel has named. Here’s something from the Prince of Darkness himself:

“This woman is a nutcase. Certifiable,” [Neocon extraordinaire Richard] Perle said. “She makes wild accusations. She was fired from her job, and has been on a vendetta against … imagined demons ever since.”

There’s also something from the guy General Tommy Franks called “the dumbest fucking guy on the planet”:

[Doug] Feith, in an email to Military.com, said: “What I’ve read on the Internet about Ms. Edmonds’s claims about me is wildly false and bizarre.”

The only one who couldn’t–or wouldn’t–speak for himself was Mr. Susurluk, Marc Grossman:

Robert S. Tyrer, co-president of The Cohen Group, a Washington lobbying firm where Grossman is now a vice chairman, told Military.com in an email that Edmonds’ allegations against the former ambassador “are completely untrue and ludicrous.”

Okay. If these three little roaches think that Sibel Edmonds’ claims are “completely untrue”, “wildly false and bizarre”, or that she “makes wild accusations”, why don’t they bring suit for defamation? Why don’t they bring suit against all the publications who’ve printed Sibel’s story or against those media that have interviewed her for television or radio? And that seems to be the general argument in the comments to The Brad Blog’s report on Military.com’s piece.

Thirdly, Luke Rosiak, who’s been documenting the Turkish lobby for the Sunlight Foundation, notes that Robert Wexler (D-FL) has suddenly decided to abandon his seat in Congress to take a job at a little-known pro-Israeli think-tank. What’s interesting about Rosiak’s piece is that he discusses the sad state of Wexler’s financial affairs. What links Wexler to the Turkish lobby is the fact that he was a founder and co-chair of the Congressional Caucus on US-Turkish Relations. One year from now we should definitely expect to see Wexler take a nice job working for the Government of Turkey as a lobbyist and–POOF!!–watch his financial woes disappear forever!

“Happy days are here again . . . “

Finally, from a friend in Diyarbakir, the DTP’s Union of Southeast Anatolian Municipalities has produced a tourist book for North Kurdistan which you can view at their website. If you click on the main photos for each city, you will be able to download a .pdf file which contains lots of photos of the cities and their surrounding areas as well as the history and culture of each region. The books are available in both Turkish and English and if you’re going to the region, you should definitely read through the available files. I mean, there are tons more information about The Southeast in this book than in any generic travel book of Turkey that I’ve seen.

I have also posted a link to the book in the right margin under “Kurdish Cities”.

WHO IS SUPPORTING THE PKK’S PEACE GROUPS?

Posted in Uncategorized with tags , , , , , , on October 22, 2009 by Mizgîn
“The possibilities are numerous once we decide to act and not react.”
~ George Bernard Shaw.

The Federation of [Turkish] Martyrs’ Families isn’t happy that there may be a political solution to the Kurdish situation:

[President of the Federation of Martyrs’ Families Hamit] Köse compared the reception of the PKK envoys to a funeral that made the martyrs turn in their graves. He said they were received with open arms, “without regretting the terror and the murders.”

Ayşe Çelik, the mother of a martyr, questioned the fairness of the amnesty. “Bring back our children like you are bringing them [PKK members] back from the mountains,” she said. “You can’t, because our children are buried in the ground.”

Aside from the fact that these ghouls would prefer to see more people on both sides die, let’s consider a few things here. What is their real beef?

A conservative number of dead from the Dirty War in The Southeast is 40,000. Let’s go along with the claim that 6,000 of those dead were TSK and, for the sake of argument, let’s say that those 6,000 were all ethnic Turks–although we know they all weren’t. That means that 34,000 of the dead in our conservative estimate were Kurds.

Again, let’s review the math: 6,000 TSK “are buried in the ground”, to quote Ayşe Çelik and 34,000 Kurds “are buried in the ground”.

Who has suffered more?

Maybe the Federation of Martyrs’ Families is upset about the forcible displacement of Turkish citizens? How many Turkish citizens were forcibly displaced by TSK in Western Turkey? None. How many Turkish citizens were forcibly displace by TSK in The Southeast? At least 2,000,000.

Who has suffered more?

On the other hand, it could be that the Federation of Martyrs’ Families has a problem with economic disparities? Western Turkey has an unemployment rate of 25 – 30%. What’s the rate in The Southeast? Sixty to seventy percent.

Who is suffering more? Who longs for peace more?

Of course, it’s only fair to mention that not all martyrs’ families associations are opposed to the idea of the Kurdish initiative or the PKK’s peace groups sent from Kandil, Maxmur, or the one that will soon arrive from Europe.

The comparison here of the reactions of these organizations to the events of the last few days seems to be consistent with the initial reactions of the population. On the day the peace groups arrived from Kandil and Maxmur, Turkish TV news channels sought the reaction of the “man” on the street. It appeared that about half were supportive of the arrival of the peace groups while the other half opposed. I have seen no numbers on the matter so, at this point, these are my observations of what has gone on in Turkish media.

It would also appear that those who are braying the most against the arrival of the peace groups are the two “opposition” party jackasses–Baykal and Bahçeli.

What may be more significant, however, are two other things I’ve noticed about Turkish media in this last week:

1. At this point, the paşas have been absolutely silent on the matter. There has not even been so much as a hint of an e-coup; there have been no mysterious postings of opposition statements on the website of the Turkish general staff.

2. According to Milliyet, Emre Taner’s position as the head of MİT has been extended again, this time until May 2010.

For those having difficulty reading between the lines, here’s something from June 2009:

Avni Özgürel of daily Radikal writes that Gül’s announcement is based on a report by Emre Taner, the Director of the Turkish Intelligence Service (MIT), which proposes an administrative reform for partial devolution of power to the regional/local authorities, finding an appropriate way of accommodating the guerrillas coming down from the mountains, a formula for the PKK leadership’s accommodation and an amendment in the conditions of imprisonment of Abdullah Öcalan. This proposal, Özgürel asserts, has been agreed upon in principle by all the participants of the National Security Council (MGK), including, most remarkably, the military’s high command.

If this attempt at a solution actually goes through this time, given the silence of the paşas and the extension of Taner’s tenure as MİT chief, the jackasses are screwed. But, seeing is believing, as they say, so let us see what will happen.

WELCOMING THE PEACE AND DEMOCRACY GROUP IN SILOPI

Posted in Uncategorized with tags , , , , , , on October 20, 2009 by Mizgîn
“Some of us, on the other hand, opted to take active part in the Kurdish Freedom Struggle and remained in the mountains for years under immensely difficult conditions in order to protect an honourable identity. This was in the face of an otherwise unsolvable Kurdish question, with inequalities in the living conditions of Kurds and injustices lived by the Kurds. This became our struggle for our existence – for a democratic, equal and freedom-based solution.”
~ Letter of the Peace and Democracy Group from Maxmur and Kandil.

Here are some more photos from Silopi showing the welcome that the Kurdish people give their returning sons and daughters:


Additional photos can be found at http://www.firatnews.com/gallery/index.php?rupel=galeri&gid=2035

The Kurdish people love their guerrillas!

Hevallo has posted the letter that the Peace and Democracy Group has brought for the Turkish government, so go take a look at that.

In the meantime, stand by . . .

FIREWORKS IN SILOPI

Posted in Uncategorized with tags , , , , , on October 19, 2009 by Mizgîn
“If the government takes one step, PKK will take ten steps.”
~ Ahmet Türk.

There were fireworks in Silopi on Monday night as thousands of people crowded around the Habur border crossing to stand watch over the processing of the Kandil and Maxmur peace delegations sent to Turkey by the PKK. The eight members of the Kandil delegation are guerrillas. They are: Hamiyet Dinçer of Başkale, Elif Uludağ of Pazarcık/Maraş, Hüseyin İpek of Ömerli/Mardin, M. Şerif Gençdağ of Siverek, Mustafa Ayhan, Vilayet Yakut of Diyarbakır, Lütfü Taş of Kığı/Bingöl, and Gülbahar Çiçekçi of Kığı /Bingöl.

So far, from Ozgür Gündem:

The Processing of the Peace Groups Are Being Done at the Border Garrison

The processing of 34 members of the Peace and Democracy Groups who came to the Habur border by [order of] the Kurdish people’s leader Abdullah Öcalan is being done in the garrison at the border. After crossing into Turkey, they have been taken to the Habur Border Jandarma Garrison. While they are being processed, they are expected to give statements to prosecutors.

Just now, 24 Haber reported that 29 of the 34 members of the Maxmur and Kandil groups have been cleared to leave freely and we are awaiting a judgement on the remaining 5 members. Four prosecutors and one judge were sent to the Habur Border Jandarma Garrison to clear the members of the groups to enter Turkey and thirty-four lawyers arrived to represent the groups’ members.

Earlier, on a replay of CNN Türk’s Beş N Bir K, Cuneyt Özdemir read the nine demands of PKK and his guest commented favorably on them. Özdemir then remarked that it was amazing that these people had just arrived from the mountains and that, if everything went smoothly, tomorrow they’d present their demands in the TBMM. Özdemir’s guest–whose name I never got due to a frantic surfing through channels–replied that if the guerrillas go to the TBMM tomorrow to present their nine points, it means that PKK is serious about a democratic solution and an end to the conflict.

At this moment, the morning talking heads on Turkish media are reading the newspapers . . .

Here’s a rough breakdown of PKK’s demands:

1. Öcalan’s road map for the peaceful and democratic solution of the Kurdish Question must be given to the addressees.

2. Ending the military and political operations and opening up a peaceful, democratic, and political solution to the Kurdish question.

3. As a part of Turkey’s democratic nation, living under free and equal conditions on the basis of our Kurdish people’s identity, assured by the constitution.

4. Using our Kurdish mother tongue everywhere and freely; Improving it and living our geography, culture, and historical values in our mother tongue.

5. Naming, educating, and raising our children in Kurdish.

6. As Kurdish people, living our culture, art, and literature freely, improving them and protecting them.

7. Improving our democratic social organization with our identity, doing politics and expressing ourselves freely.

8. Living in Kurdistan’s villages, towns, and cities away from the pressures of village guards, police, and “Special Teams”; Living there with sufficient possibilities {i.e. infrastructure] and in security.

9. Having a new civil democratic constitution for the democratization of Turkey.

Below are some photos of the Kandil group, from http://www.firatnews.com/gallery/index.php?rupel=galeri&gid=2026




Now ask yourselves: Do you see Hamas taking steps like this, or Al-Qaeda, or the Taliban? Did you see the LTTE take steps like this? And then you should ask yourselves: Who, then, are the “terrorists”?

Make no mistake: This has nothing to do with Article 221 of the Turkish Penal Code–the Repentance Law. There is no one here who will claim the Repentance Law because there’s nothing to repent. In fact, these guerrillas have rejected Article 221 for themselves.

Nor let anyone make the mistake of assuming that the Kandil Peace and Democracy Group has made this trip from a position of weakness. Some 400 new guerrillas have joined PKK in the last three months. There is no weakness of arms or of morale here.

It’s time for the Ankara regime to shit or get off the pot on doing its part to create a just and honorable solution to this 25-year-old conflict.

At this moment, CNN Türk is reporting that five members of the Kandil group may be arrested and they are trying to decide if the judge at the Habur Border Jandarma Garrison can make any decision on those arrests or if these five guerrillas will have to be taken to Diyarbakır.

Stay tuned.

THE GREAT MAN OF ARMENIA

Posted in Uncategorized with tags , , , on September 20, 2009 by Mizgîn
“We do not believe in benevolent friends, the inevitable triumph of justice, or covertly and cleverly manipulating the superpowers. If we are to achieve national self-determination, then we ourselves, the Armenian people, will have to fight for it. We believe in the power of organized masses and in the capacity of our people to determine their own future. We believe in revolution.”
~ Monte Melkonian.

There was a man that most Kurds don’t know but probably should. His name was Monte Melkonian. He was born in California in the latter half of the 1950s to Armenian-American parents and was educated at the University of California, Berkeley. In 1978, he left the US for Iran where he taught English and joined with others to overthrow the Shah. In August 1979, Monte heard rumors of a Kurdish rebellion in East Kurdistan:

Since leaving Berkeley, Monte had tried to surmount his distrust towards Kurds. He had read somewhere that the Kurds who had taken part in the genocide were from clans led by men who owed their allegiance not to their own people, but to Turkish leaders in Istanbul. After betraying their Armenian cousins, these leaders betrayed their own brothers and sisters by siding with the Turkish army that massacred and deported Kurds in the 1920s and 1930s. Since then, even Kurds from the offending clans had come to view Armenians as fellow victims of their mutual Turkish enemy.

If the rumors of the Kurdish rebellion turned out to be true, exhilarating questions would follow: had the Kurds in Iran succeeded in establishing their own government? And if so, what were the chances that their insurrection would spill over the border to the 12 million Kurds on the Turkish side? And if those prospects were good, could Armenian recruits form their own group and join the insurrection?

It was time to visit Kurdistan. (My Brother’s Road, p. 59)

Monte left for East (Iranian) Kurdistan with a group of Armenian friends, all of whom sought to fight alongside the Kurds:

After four or five days at Haftvan, it was time to continue the journey south to Mahabad. The entourage announced their arrival to rebel leader Ghani Booloorian, who had recently emerged from twenty-eight years in one of the Shah’s dungeons. They also introduced themselves to Dr. Abdul Rahman Ghassemlou, the highest-ranking leader of the Kurdish Democratic Party in Iran. With some 15,000 men in arms and eleven tanks, the KDP was the most powerful organization in Iranian Kurdistan. Ghassemlou’s tie and suit jacket did not impress Monte, though, nor did his claim that Kurds were “true Europeans” surrounded by Asiatics. It was the long-lost European story again–the same old story he had heard from Armenians and Lebanese Maronites. Vahig told Ghassemlou that he and his friends wanted to go to the front, but when he mentioned that one of his friends was from the United States, the Kurdish leader’s smile disappeared and he snapped, “We don’t need any more fighters at the front.”

Monte and his entourage enjoyed a better reception from Komala, an organization dedicated to autonomy in Iranian Kurdistan. The leader of Komala, a fifty-seven-year-old Sunni religious scholar named Sheikh Ezzedin Hosseini, invited the youths to sit with him on the floor around a tray of tea. The sheikh spoke in sincere generalities about Armenian-Kurdish relations and offered to provide arms and training to his Armenian brothers, if they so wished. Monte took an instant liking to the sheikh, with his white turban, horn-rimmed glasses, green robe, and graying beard. For years after meeting him, Monte would greet comrades with a temmenah, touching fingers of the right hand to the forehead and then placing the open hand on the heart. (My Brother’s Road, pp. 60 – 61)

In 1978, Monte went to Beirut. By 1980, he had joined ASALA and received military training from the Palestinians. But Armenians and Palestinians weren’t the only groups to receive military training in Lebanon in the early 1980s; the PKK was also part of Monte’s Lebanese milieu. Monte trained with the PKK and here’s what he had to say about them:

At night, the Kurds actually dreamt about their suffering motherland, and as soon as they awoke they charged off to the drill ground. They dug foxholes with gusto and shouted Thaura! Thaura! “Revolution!” during assault practice, instead of the usual Allahu Akbar! “God is Great!” When they picked the odd quince, they left coins for the farmer at the foot of the tree, and when a Druze farmer came to harvest olives at a nearby orchard they climbed the trees with buckets to help. Once, when the Kurd Suleiman broke a banana in half and absent-mindedly landed Comrade Hassan the smaller of the two pieces, his PKK comrade Terjuman demanded a round of criticism and self-criticism. Suleiman came clean with a self-criticism and a solemn oath never again to engage in such unseemly behavior.

After their initial amusement wore off, the scruffy, swearing, cigarette-smoking Arabs and Armenians at the camp began to feel self-conscious in the presence of the abstemious Kurds, with their internationalist songs, their allusions to German classical philosophy, and their constant focus on revolution. But Monte loved these goings-on. “These guys are like gold!” he effused.

Their enthusiasm was contagious. One by one, the smokers started tossing aside their cigarette rations after returning from the morning jog. All the comrades grimly huddled around the radio for news about the September 12, 1980 military coup in Turkey. Arab recruits volunteered to shoot Turkish diplomats. Before long, they were all stomping shoulder to shoulder under the sun, shouting in Arabic, Kurdish, and Armenian: “Return to the homeland!” “Struggle until victory!” and “We are fedayees!”

At Yanta [Lebanon], Monte felt that expansive feeling that comes with living and fighting together for a common purpose. It was a feeling for which the word “solidarity” is entirely too tepid. The simplest activities–squatting around a tray of lentils; tearing bread and handing it out; donating blood; passing the overcoat at the change of the guard–each of these gestures formed part of a daily liturgy that had nothing to do with egoism or altruism. Quite apart from the question of whether their goals were realizable, the new comrades had moved, if only for a few days or weeks, beyond the plodding mediocrity of shopkeepers and the crushing cynicism of Beirut. This was the way a revolutionary movement–a struggle, as Monte would say–was supposed to feel. (My Brother’s Road, pp. 85 – 87)

There are those who claim that Monte was a “terrorist”, but “terrorism” is not so simple and it’s a term that’s generally used by those who seek to enforce a self-beneficial status quo, as we have all seen so clearly in the last eight years. Reality is always different, as Monte himself wrote in 1988:

“Exploitation and oppression are in themselves forms of violence, and to defend myself and others I will leave all my options open, including violent options. This is natural, and the way things go. I don’t care whether someone has been born into a position of oppression or if he has “worked” his way there. If he oppresses, he oppresses. If he refuses to correct his behavior the easy way, then we’ll just have to do things the hard way. It’s as simple as that.”

Monte was no “terrorist”; he was a lover and defender of justice. So much so, in fact, that he came to the point of criticizing ASALA and urging a surprising option:

In a series of prison essays, Melkonian cited failings of the Armenian Secret Army and called on Armenian revolutionaries to join Kurdish and Turkish rebels to establish a guerrilla force in eastern Turkey.

“Pens are pens and guns are guns,” he wrote. “Right now we have a greater need for guns than pens.”

My Brother’s Road, written by Monte’s brother, Markar Melkonian, is not the only book available about Monte Melkonian. The Right to Struggle: Selected Writings of Monte Melkonian on the Armenian National Question are Monte’s own words on the issue, and should provide the reader with plenty of meat to enjoy a discussion on the right to struggle with the great man himself. In fact, this would be the only opportunity to discuss anything with Monte; sadly, he died in 1993 while defending the Armenian people of Nagorno-Karabakh.

There is much more information available online about Monte Melkonian than there was when I first learned of him. He has a Wikipedia page and there is information about him at the Monte Melkonian Fund, including a photo gallery and a page of quotes. Go, now, and learn.

May our old friend rest in peace.

OUR GUERRILLA SEHIDS 2009, PART 1

Posted in Uncategorized with tags , , , , on September 17, 2009 by Mizgîn
“None who have always been free can understand the terrible fascinating power of the hope of freedom to those who are not free.”
~ Pearl S. Buck.









MURAT KARAYILAN AND ÖCALAN’S ROAD MAP

Posted in Uncategorized with tags , , , , , , , on September 16, 2009 by Mizgîn
“I have to state that those who couldn’t weaken us during the most difficult years [for us], of 1999-2004, can’t ever weaken us today.”
~ Murat Karayılan.

There’s an excerpted interview with Murat Karayılan featured at Zerkesorg. The most pressing question at this time is what PKK will do about the ceasefire at the end of Ramadan. Here’s what Murat Arkadaş has to say:

We extended the conflict-avoidance phase until the end of Ramadan festivities for two reasons. The first reason is the respect we have for Ramadan. The second reason is that we expect the Turkish state to give us the roadmap during this time. Hiding the roadmap and not giving it [to us] will hurt the discussion environment. The process will not move forward without the roadmap. Let me put it clearly: it will be very problematic for us to extend the conflict-avoidance phase. Of course we are discussing the events from every angle. It is obvious that the current phase will face serious difficulties and problems unless the roadmap reaches us by some means. We too have sensitivities, we have a base, we have different organizations, forces. They [the state] say there is the army, the army will do this and that. We have an army too. There are organizations and matters we have to consider. We have to consider all these phenomena. Therefore, such approaches are not right. Our people make demonstrations for this and demand. Our people’s expectation, our movement’s and democratic organizations’ expectation is that the state gives the roadmap right away. Because this is necessary for the continuation of the process. Not giving the roadmap, despite these, will mean that the state doesn’t want a solution. Then it is up to them whether to give it or not.

Murat Arkadaş on “brotherhood”:

You [the Turkish state] reject Kurdish identity and oppress Kurds and then talk about brotherhood. What kind of brotherhood is this? My language, culture, history, and names are forbidden, I can’t own my identity but you say you are brothers. You say Kurds are our brothers but forbid everything belonging to them. This is slavery, slavery by force. We are in the 21st century and the Kurdish people have been enlightened with Apocu culture will not accept this [slavery]. Forcing slavery under the name of brotherhood and doing this by spilling blood with police batons and soldiers’ weapons has nothing to do with brotherhood. In the current era this is not possible either. MHP and CHP need to understand this.

Murat Arkadaş has a message for the Turkish state and the international community, warning everyone that no one should “miscalculate”:

It’s being said that the international conditions are against us. No; that may be your opinion and it may seem that way to you. There is also the side that’s visible to us. In this respect, we have reserves and potential to defend ourselves and advance our cause for years. Nobody should make miscalculations on this and approach correctly. We don’t talk big. But we are not a simple force either. We are a force that successfully stood up, renewed itself, got stronger, and strengthened its belief and decisiveness despite the attacks against us, supported internationally. In this respect we are in a position in which we have established high morale and motivation, increased belief and decisiveness, and strengthened tenacity for success. I have to state that those who couldn’t weaken us during the most difficult years [for us], of 1999-2004, can’t ever weaken us today. There is no way for a movement that didn’t weaken during that term to weaken today.

Let me add that there are those who have called for a “Sri Lankan Model” to be applied to the Kurdish situation. I would just remind all those with such ideas that the mountains of Kurdistan are not Sri Lanka’s beaches.

Likewise there are those who complain about the deaths of Turkish soldiers and characterize the recent clashes as “PKK attacks”. Those who are responsible for these deaths are the ones who send soldiers on operations; the guerrillas retain the right to their own self-defense. Such self-defense is hardly consistent with the characterization of “attacks”. On the contrary, it is TSK which carries out “attacks” and we know this because we know when communications into the Kurdish regions are completely shut down. When communications are cut, it means TSK is conducting major “attacks”, as it was doing during the first weekend in September. It was these TSK “attacks” that resulted in the needless deaths of Turkish soldiers. It is TSK which is trying to “block the peace process.”

And while we’re on the subject of the death of Turkish soldiers, let’s look at an insightful analysis from Children of the Sun:

Turkish Ministry of Defence has published the statistics of dead security forces. Oral Çalışlar recently wrote an article about it. Of course, the data wasn’t published widely in Turkish media. The data presents which cities the dead security forces are from. It turns out that in terms of highest losses, six of the top ten cities are Kurdish. The security forces from Kurdish cities (Kurds) are sent to the front lines to fight the PKK. The fascist regime’s policy of pitting Kurds against Kurds continues regardless. A Kurd is worthless to the state even if he sides with the state.

Clearly it is in Kurdish interests to see an end to this conflict and that is why DTP and PKK are working for a solution. It’s too bad there is no one from the state who is willing to work for the same solution. The fact remains that military-industrial complex and the Deep State continue to use Kurdish blood to lubricate the gears of The System.

And so we go from “Kurdish Initiative” to “Democratic Initiative” to “National Unity Initiative”. Words, words, words with no more substance to them than air.